I prepared this for an April 1 book group presentation at Left Bank Books in St. Louis. For those coming to this from Patti Abbott's Friday's Forgotten Books, I'm not really suggesting it's forgotten (if perhaps a bit eclipsed by Little, Big and by Aegypt). And it certainly isn't old, nor, alas, a bestseller.
Engine Summer, by John Crowley
Doubleday, 1979
an appreciation by Rich Horton
"Ever after. I promise. Now close
your eyes." So ends John Crowley's Engine Summer, one of my
favorite SF novels of all time. I think that's one of the most
affecting last lines I've ever read, but I have to admit, on its own,
its impact is pretty minimal. Probably that's a feature of great last
lines ... they are great because of what came before. So, what came
before?
Well, first, two previous novels: The
Deep (1975), and Beasts (1976). I found The Deep not long after its
publication, and, expecting nothing much, was really impressed.
Beasts probably got more notice, but though I thought it just fine,
it wasn't as mysterious and original (to my mind) as its predecessor.
Then came Engine Summer, which just detonated in my soul. Apparently
it was Crowley's fourth novel, Little, Big (1981), which detonated in
everyone else's soul, however. I don't want to denigrate that lovely
book, but it is still Engine Summer which is first among his books in
my heart. (Crowley followed up Little, Big with the four volume
Aegypt sequence (which had a difficult path to print) and two
unrelated novels, The Translator and Four Freedoms. Neither should
his short fiction be forgotten: the novellas "Great Work of
Time" and "The Girlhood of Shakespeare’s Heroines",
as well as the short stories "Snow" and "Gone",
are thoroughly magnificent, and almost everything else he has
published is nearly as good.)
But I digress. (Snakes' hands, maybe.
Which is an Engine Summer reference.) What is Engine Summer, then? In
a way it is a bildungsroman set in a society which has abandoned even
the possibility of a bildungsroman. In another way it is a
post-apocalyptic elegy, resembling at a distance perhaps Edgar
Pangborn's Davy. It is impossibly bittersweet, and at some level I
can't say why, except everytime I finish it I am in tears. Perhaps
the question is, tears for what, or who? For the main character, Rush
that Speaks, who has lost his love? For the main character, who is
doomed to endless repetition of his story, never knowing how it ends?
For the person the tale is told to (either in the story, or, I
suppose, me), who lives in a world separate from Rush That Speaks'
world, a fragile and isolated world, a world, it would seem, doomed
by its reliance on high technology. For humankind?
The story hinges importantly on its
frame ... it opens with the narrator, in conversation with another
person, denying that he was asleep – he has only closed his eyes.
He opens them, above the clouds, below the sky, talking to an angel,
who asks him for his story. "Shall I begin by being born? Is
that a beginning?". How those lines resonate when the story is
over!
The narrator is a young man named Rush
That Speaks, who grew up in a commune of sorts called Little Belaire.
The first section tells of his young life in Little Belaire, of his
Mbaba (his mother's mother), who raised him, and of his cord (Palm
cord) and his mother and father ... The customs of Little Belaire,
which seem long established and little-changing, are introduced. He
meets a girl named Once a Day (the names of characters in this story
are one of its many wonders), and falls in love with her (over years)
and she leaves to join the wandering Dr. Boots' List. I have of
course elided a great deal.
We slowly gather a bit about this
future ... it is centuries (probably) after an apocalypse called the
Storm. (This is never clearly described, but it seems more an
infrastructure collapse than the result of a war or of an overt
catastrophe.) Most people died, but the Long League of Women had been
planning how to cope for a long time, and they, it seems, enforced
some sort of return to living lightly on the Earth for the survivors.
It's never clear how many people survived, but quite few. Little
Belaire seems to be the descendant of a group, Big Belaire, that came
together towards the close of industrial civilization, before
eventually leaving their home (in a city?) to wander (a time they
call "When We Wandered") until somehow founding Little
Belaire. They call people in their history with important stories to
tell "Saints". And along the way, Rush That Speaks decides
he wants to become a Saint. The people of Little Belaire have one
critical characteristic: they are Truthful Speakers (a Heinlein
allusion?): "they say what they mean, and they mean what they
say".
This being a bildungsroman of
sorts, Rush must leave his home. And so he does, first spending a
year or so with an hermit who Rush thinks might be a Saint, a man
called Blink. Then he wanders further, trying to find Dr. Boots'
List, the group Once a Day joined. There are other wonders: the
Planters, source of the unearthly psychotropic fungus that Little
Belaire harvests and sells; the mystery of the silver glove and the
ball; the mystery of the letter from Dr. Boots; the avvengers; and
the Four Dead Men. And, of course, the question of where (and who?)
Rush That Speaks is as he tells his story.
The story is magnificently written, not
in any ostentatious way, but supremely gracefully. The choices of
names, as I've said, are lovely. The simple descriptions of things –
some familiar to us, some new – are beautiful; and we see things
like "Road" newly as Rush That Speaks describes them. And
the mysteries are made – if not clear, at least perceptible – in
good time, and in a very satisfying way.
Engine Summer is one of my favorite SF
novels of all time, and this reread reinforced my view. (Not a new
view – my votes in the Locus Poll of a few years ago for Best SF
Novels of the 20th Century are public record, and Engine
Summer was on my Top Ten list.) It is heartbreaking in one sense but
arguably nothing terribly bad happens to Rush That Speaks (except the
girl he loves goes away – but to how many teenagers does that
happen, anyway?) It is suffused with a sense of loss, but its world
could possibly be called utopian (from some angles, anyway).
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